Your Grace Archbishop Anil Couto, Yours Lordships Bishop Gerald Almeida and Bishop Lawrence Pius,

Bishops, Fathers, Sisters and the People of God,

It is with great joy that I extend my best wishes and appreciation to the CBCI Commission for Theology and Doctrine, to the CBCI Office for Justice, Peace and Development and to the CCBI Commission for Family for the organization of a National Symposium, from 13th to 15th October 2017, in Mumbai, on the Topic “Understanding Amoris Laetitia in the Indian Situation”, and for the great service you have been rendering to the Church through the mentioned Offices of CBCI and CCBI.

I express my gratitude to the Chairpersons of these institutions and also to their Executive Secretaries, Fr. Stephen Fernandes and Fr Milton Gonsalves for the preparation of this event.

The product of two Synods on the family convened by Pope Francis in 2014 and 2015, Amoris Laetitia (The Joy of Love), is an Apostolic Exhortation on love, individuality and the family that was signed by the Holy Father on March 19, 2016. The announcement of it gained attention for its call to appreciate the difficulties of married life today, its stress on understanding over condemnation, and concern for the sacramental needs of divorced and remarried Catholics.

Through Amoris Laetitia, Pope Francis is inviting the Church to a renewed process of moral formation and pastoral practice with regard to marriage and family life that is rooted in Sacred Scripture and the Church’s faith. On a broader level, the Holy Father sets out a vision of renewal for the whole Church. Central to that are opportunities for discussion and reflection based upon the model of the synods that bring together the Church.

It is certainly a very commendable task to come together and to reflect on this relevant and meaningful Pontifical document in the context of the life of the Church in India, and to plan for renewal and transformation for the better.

His Holiness Pope Francis reminds us that “the Holy Spirit teaches us to see with the eyes of Christ, to live life as Christ lived, to understand life as Christ understood it…. Let us allow ourselves to be guided by the Holy Spirit, let us allow him to speak to our heart” (General Audience, 8 May 2013).

Indeed, you have to cherish first of all faithfulness to Christ and to his Gospel, in order to witness them with your words and your life, witnessing to God’s love with your own love and with your own charity to all, especially in the family life.

I am sure that this National Symposium will help the entire Church in the Country to understand better what it means joy of love (Amoris Letitita) in the Indian situation and to be more and more focused on Christ and his love for all, especially for those more in need because are living the difficulties in their marriage and family life.

My best wishes to all of you. May God continue to be with you during this Three Days National Symposium as you explore and discern the reality of the family in India, in the light of Amoris Letitia. My special prayers are with you and I send you the Apostolic Blessings of His Holiness Pope Francis. God bless you.

Yours sincerely in Christ,
Archbishop Giambattista Diquattro
Apostolic Nuncio

Your Grace Archbishop Kuriakose Bharanikulangara, Right Reverend Vicar General, Dear and Reverend Fathers of the diocese of the Eparchy of Faridabad, Dear and Reverend Sisters, Dear Brother and Sisters in the Baptism,

I am very happy to be with you, to be Church with you. Here God is very near; we feel his love; we know his tender mercy, the tender mercy of God.

Your Church does not only celebrate the Eucharist but today solemnly bears it in procession, publicly proclaiming that the Sacrifice of Christ is for the salvation of the whole world.

Grateful for this immense gift, we will gather round the Blessed Sacrament, for that is the source and summit of Church’s being and action. The Church draws her life from the Eucharist and knows that this truth does not simply express a daily experience of faith, but recapitulates the heart of the mystery in which she consists.

Ever since Pentecost, when the Church, the People of the New Covenant, began her pilgrim journey towards her heavenly homeland, the Divine Sacrament has continued to mark the passing of her days, filling them with confident hope.

Through the Eucharist, our Ecclesial Community is built up as a new Jerusalem, a principle of unity in Christ among different persons and peoples. We will carry the Divine Sacrament in procession. Looking at Mary, we will understand better the transforming power that the Eucharist possesses. Listening to her, we will find in the Eucharistic mystery the courage and energy to follow Christ, the Good Shepherd, and to serve him in the brethren.

Your Lordship Bishop Mar Jacob Barnabas, Priests, Religious, and the Laity of the ‘St. John Chrysostom Diocese of Gurgaon’

It is with great joy and profound happiness that I stand here to give this congratulatory message on the auspicious occasion of the 2nd Anniversary of the Official Inauguration of the St. John Chrysostom Diocese of Gurgaon and the Feast of its Bishop – Mar Jacob Barnabas. As the Representative of His Holiness Pope Francis, I take this opportunity to convey to you Bishop Barnabas, and the Vine of the Lord of the diocese of Gurgaon, apostolic greetings and blessings from the Holy Father. Let me also communicate to you, my heartiest congratulations, prayers and best wishes.

In the Apostolic Exhortation, Evangelii Gaudium, Pope Francis writes: “The joy of the gospel fills the hearts and lives of all who encounter Jesus. … And may the world of our time … be enabled to receive the good news … from ministers of the Gospel whose lives glow with fervour and who have first received the joy of Christ” (EG 1, 10).

It is great to see that the ‘joy of the gospel’ has a very solid foundation in the new diocese of Gurgaon. I have experienced it through the activities of the diocese and especially through the conversations with His Lordship Mar Jacob Barnabas. And today, as you rejoice at the 2nd anniversary of the Syro-Malankara Diocese of Gurgaon, which spreads out to 22 States of India, I remind you of the fact that the diocese has a challenging mission of evangelization in future too. In this enormous task, I encourage you with the words of Pope Francis again in Evangelii Gaudium: “Let us recover and deepen our enthusiasm, that delightful and comforting joy of evangelizing, even when it is in tears that we must sow…”

Pope Francis expects from you: “to come out of yourselves and go forth to the existential peripheries”. In his ‘Apostolic Letter to all Consecrated People’, he writes: “A whole world awaits you: men and women who have lost all hope, families in difficulty, abandoned children, young people without a future, the elderly, sick and abandoned, those who are rich in the world’s goods but impoverished within, men and women looking for a purpose in life, thirsting for the divine…Don’t be closed in on yourselves, don’t be stifled by petty squabbles, don’t remain a hostage to your own problems. These will be resolved if you go forth and help others to resolve their own problems, and proclaim the Good News”. As the Apostolic Nuncio, my paternal instruction to you is to translate these words of the Holy Father in the multifaceted Indian situations. You shall extend your service reaching out to the existential peripheries where the great majority of India: the poor, the downtrodden, the Dalit, the uneducated and the unemployed live.

It is my prayer that, in your works of Evangelization, let St. John Chrysostom, the patron of your diocese and St. Barnabas, the patron of your Bishop, whose feast we celebrate today, be sources of inspiration, help and support for you. St. John Chrysostom is known for his preaching and public speaking. He had once preached thus: “What good is it if the Eucharistic table is overloaded with golden chalices when your brother is dying of hunger? Start by satisfying his hunger and then with what is left you may adorn the altar as well”. According to the Acts of the Apostles, St. Paul and St. Barnabas undertook missionary journeys and successfully evangelized among the “God-fearing” people. May St. John Chrysostom and St. Barnabas protect and safeguard your diocese.

I call your attention also to the Second Vatican Council Document Orientalium Ecclesiarum which decrees that the particular Churches of the East and of the West “are of equal dignity…and they enjoy the same rights and are under the same obligations, even with respect to preaching the Gospel to the whole world under the guidance of the Roman Pontiff” (OE 3). Again, it states: “Variety within the Church in no way harms her unity, but rather manifests it. For it is the mind of the Catholic Church that each individual Church or Rite retains its traditions whole and entire, while adjusting its way of life to the various needs of time and place” (OE, 2).

My exhortation to you today, is to hold fast to the principle of “Unity in Diversity” in your relations to the other Rites. With all the differences in understanding the concepts of universal, local and sui juris Churches, we shall not forget that, we all work for the Church of Christ.

On this feast day, I congratulate you, Bishop Mar Jacob Barnabas, and pray for you God’s choicest blessings, wishing you a providential help of grace in your committed life of the Shepherd of the diocese of Gurgaon. I also express my sincere gratitude to Bishop Barnabas. Since two years you are pastoring the people of God of the diocese of Gurgaon, very efficiently and with full of vigour and enthusiasm, bringing the diocese to various heights. I personally express my heartfelt thanks to Your Lordship for the wonderful leadership you are giving to the diocese of Gurgaon.

May the Lord bless you all through the intercession and St. John Chrysostom and St. Barnabas. Thank you.

It is with great joy that I stand here to give this Message of Felicitation on the auspicious occasion of the Golden Jubilee of the NATIONAL BIBLICAL CATECHETICAL LITURGICAL CENTRE – (NBCLC), Bangalore.  I join with you to thank God for all the Blessings, He has showered up on NBCLC in the last five decades. Fifty Years of successful existence, is a fruit of your hard work and devoted service to the Lord and to the Church. Hearty Congratulations!!

In Leviticus 25: 8-12, 18, the Lord gave to the people of Israel the command to celebrate a Jubilee Year. “Jubilee” literally denoted to trumpets and joyful celebration. In v. 12, the Lord reminds the people that they shall keep the Jubilee year holy, and in v. 18, He gives them directions, how they shall keep it holy: “you shall do my statutes, and keep my ordinances and perform them”. Let this Jubilee year be an occasion for all of you, who are related to NBCLC, to come closer to God through your intensive response to the Call of the Lord.

As I understand, the NBCLC has a beautiful history of 50 years. I am happy to learn that the NBCLC is “an animating organism” under the auspices of the Catholic Bishops’ Conference of India (CBCI): “to promote renewal of the life and the mission of the Church in India as inspired by Vatican II”. Moreover, that it “achieves the objective by the Ministry of the Word relating it to the context of India so that the community emerges as fully Indian and authentically Christian at the service of society”.

I am very much impressed by the Mission of NBCLC, “to be at the service of the Church in India particularly in the areas of Biblical, Catechetical and Liturgical Apostolate. Firstly, I am happy to see that NBCLC strives: “to promote and coordinate renewal of the Church in India through the contextualized ministry of the Word encouraging inculturation in all aspects of life”. In this context, I remind you that, Pope Francis, in Amoris Laetitia, makes it clear that he is continuing the vision of Vatican II, especially of Ad Gentes, regarding inculturation. Pope Francis asserts: “Each country or region, moreover, can seek solutions better suited to its culture and sensitive to its traditions and local needs” (no.3).

Secondly, it gives me sincere satisfaction to see that NBCLC undertakes: “the ministry of the Word in mutual understanding and cooperation with the three Ritual Churches in India”. In the context of the three Rites in the Indian Catholic Church, “the diversity of viewpoints should enrich catholicity without harming unity”. NBCLC shall be a “testimony to the Holy Spirit, since it is He who sows this charismatic variety in the Church”.

Thirdly, it is praiseworthy that NBCLC is committed “to promote this Ministry of the Word through a triple dialogue: with the poor, with cultures and with religions”. Here, we shall be reminded of the just-concluded ‘Extraordinary Jubilee of Mercy’ through which the Holy Father wanted, that everyone should “experience the love of God who consoles, pardons, and instils hope”. He has announced the Year of Mercy with the Motto: “Compassionate like the Father”. Again, I call your attention to the words of Pope Francis, in his ‘Apostolic Letter to all Consecrated People’, referring to the non-Catholics and the Non-Christians, saying: “Journeying together always brings enrichment, and can open new paths to relationships between peoples and cultures, which nowadays appear so difficult”.

As I conclude my words, I wish for NBCLC and all of you a providential help of grace in your activities to engage yourselves vibrantly in the mission of NBCLC: “to be at the service of the Church in India particularly in the areas of Biblical, Catechetical and Liturgical Apostolate”. I gladly avail of this opportunity to confirm my best wishes and I remain in communion of prayers. May God bless you. Thank you.

It is with great joy that I stand to give this Message on the auspicious occasion of the 6th Worldwide Run4Unity Marathon, a run for Peace in the World, jointly organized by Focolare Movement and Shanti Ashram, on the occasion of the Centenary of Champaran Satyagraha.

As the Representative of His Holiness Pope Francis, I take this opportunity to convey to you the Focolarini, the inmates of Shanti Ashram, all the participants and organizers of Run4Uninty, apostolic greetings and blessings from the Holy Father Pope Francis. Let me also communicate to you, my heartiest congratulations, prayers and best wishes.

The aim of this Worldwide Run4unity is, “to build a world of peace and universal brotherhood, with the values shared by Chiara Lubich, the foundress of the Focolare Movement and Mahatma Gandhi. Chiara Lubich, with her life and words, showed the way “to universal brotherhood”. She traced out “a way of religious and civil holiness that can be practiced by anyone and not reserved for only a chosen few”. Lubich has thus inaugurated “a new season of communion in the Church and that she opened channels of ecumenical dialogue that had never before been used”. Moreover, her “spiritual family welcomed the faithful of other religions and people without any religious affiliation”.

According to Gandhi the golden rule of conduct amongst the religions and cultures is mutual toleration. He writes: “The only possible rule of conduct in any civilised society is, therefore, mutual toleration”.

Pope Francis, in his ‘Apostolic Letter to all Consecrated People’, addresses the Christians and the Non-Christians saying: “Journeying together always brings enrichment, and can open new paths to relationships between peoples and cultures, which nowadays appear so difficult”.

I am happy to see that today, the ‘Worldwide Run4Unity Marathon “becomes an instrument through which, in many cities of different countries, hundreds of thousands of youngsters of all cultures, races and religions will race together to bear witness to their commitment to peace and to promote a way to reach this peace: the Golden Rule: ‘Do unto others what you would have them do unto you’.

 

In 1977, at the Eucharistic Congress in Pescara, Chiara Lubich stated: “The pen doesn’t know what it must write, the brush doesn’t know what it must paint, and the chisel doesn’t know what it must sculpt. When God takes someone into his hands in order to raise a new work in his Church, the person chosen doesn’t know what he/she should do. He/She is just the instrument”.

It is my prayer and wish that today, the Worldwide Run4Unity Marathon, be “an instrument”, in the hands of God, to promote peace and universal brotherhood in the world. May God bless you all.

Mar Thoma Valiya Metropolitan at Thyagaraja Auditorium – New Delhi – 16 April 2017

Your Grace Most Rev. Dr. Philipose Mar Chrysostom  Mar Thoma Valiya Metropolitan, Diocesan Bishop Rt. Rev. Gregorios Mar Stephanos Episcopa, Reverend Fathers, my dear Sisters and Brothers in Jesus Christ,

It is a matter of great joy and happiness to attend the Birth Centenary Celebration of Most Rev. Dr. Philipose Mar Chrysostom Mar Thoma Valiya Metropolitan. Your Grace, I extend to you my hearty congratulations and prayerful best wishes. As the Representative of His Holiness Pope Francis in India, I take this opportunity to impart to you loving greetings and Apostolic Blessings from the Holy Father.

When we celebrate any feast of a Bishop, a priest and a consecrated person, or when we commemorate a saint, we evoke the work of God’s grace, we celebrate His goodness and recognize the good that God does through the Church. I am happy to participate in this centenary celebration organized by the Malankara Mar Thoma Syrian Church, which is “our” feast, as it is the grateful celebration of the Servant of the Gospel of Jesus Christ.

I thank the Diocesan Bishop, Rt. Rev. Gregorios Mar Stephanos Episcopa; and I thank all of you here present, who welcomed me as in a family.The beautiful words that were written in the invitation letter, I now see them written your eyes and in your hearts.

Pray for me, for Pope Francis, for our life given to the Gospel. I will pray for you, so that the Lord may fill you with the blessings of the Spirit, and Mary, Mother of the Good Way, patron of Sicily, my native place, may always accompany all of you.

It is said that “the worth of a human being lies in the ability to extend oneself, to go outside oneself and to exist in and for other people”. All of you would agree with me that His Grace Mar Chrysostom Mar Thoma Valiya Metropolitan is a great human being, a profound lover and leader of all people irrespective of caste and creed. Here, I make a reference to him with the words of Jesus from Luke 4: 14, based on the Book Isaiah: “the Spirit of the Lord is upon me, because he has anointed me to preach Good News to the poor”. Many of you are a witness that with the anointment of the Spirit of the Lord, Mar Chrysostom Mar Thoma Valiya Metropolitan is always enthusiastic to proclaim the Gospel Message to the people.

 The Vatican Document Christus Dominus, in No. 16 notes that “in exercising their office of father and pastor the bishops should stand in the midst of their people as those who serve”. Mar Chrysostom Mar Thoma Valiya Metropolitan, besides being a genuine Christian spiritual leader and fatherly shepherd of the people, is an ardent promoter of interreligious dialogue and of social and economic development. Being a man of innovation, he always looks for new knowledge, and updated ways of human, social and religious life.

To conclude with, I would like to address Mar Chrysostom Mar Thoma Valiya Metropolitan as a Spiritual and Social Leader who is a Genius. Wolfgang Amadeus Mozart says the following about a Genius: “Neither a lofty degree of intelligence nor imagination nor both together go to the making of genius. Love, love, love, that is the soul of genius”. We could certainly say that Mar Chrysostom Mar Thoma Valiya Metropolitan has a lofty degree of intelligence and imagination and above all a Big Heart with full of Love and humour. Let Mar Chrysostom Mar Thoma Valiya Metropolitan be an example, for all of us, in living our Christian and social life in the modern world. May God bless you. Thank you.

Message from the Apostolic Nuncio Giambattista Diquattro to Jain Community on Maha Vir Janma Kalyank Diwas 09 April 2017.

Dear Jain Friends,

I unite myself with the Pontifical Council for Inter-religious Dialogue in sending you warmest felicitations as you celebrate the 2615^th Birth Anniversary of Tirthankar Vardhaman Mahavir on 9^th April, this year. May this Festive Event bring happiness and peace in your hearts, families and communities!

We Catholics wish to share with you on this occasion a reflection on how we, both Christians and Jains, can foster non-violence in families to nurture peace in society.

Today, in the face of growing violence in society, it is necessary that families become effective schools of civilization and make every effort to nurture the value of non-violence.

Non-violence is the concrete application in one’s life of the golden rule: ‘Do to others as you would like others do unto you’. It entails that we respect and treat each human being as a person endowed with inherent human dignity and inalienable rights. Avoidance of harm to anyone in any way is, therefore, a corollary to our way of being and living as humans.

Unfortunately, refusal by some to accept the ‘other’ in general and the ‘different other’ has generated an atmosphere of widespread intolerance and war. This situation can be overcome “by countering it with more love, with more goodness.”(Pope Benedict XVI, Angelus, 18 February, 2008).

Family is a prime place where a counter culture of peace and non-violence can find a fertile soil. It is here the children, led by the example of parents and elders, according to Pope Francis, “learn to communicate and to show concern for one another, and in which frictions and even conflicts have to be resolved not by force but by dialogue, respect, concern for the good of the other, mercy and forgiveness” (cf. Post Synodal Apostolic Exhortation, Amoris Laetia, 2016, nos. 90-130).

Both our religions give primacy to a life of love and non-violence. Jesus taught his followers to love even their enemies (cf.Lk 6:27) and by His eminent example of life inspired them to do likewise. ‘Ahimsa’ for you Jains is the sheet-anchor of your religion – ‘Ahimsa paramo dharmah’ (non-violence is the supreme virtue or religion).

As believers rooted in our own religious convictions and as persons with shared values and with the sense of co-responsibility for the human family, may we, joining other believers and people of good will, do all that we can, individually and collectively, to shape families into ‘nurseries’ of non-violence to build a humanity that cares for our common home and all its inhabitants.

Wish you all a happy Feast of Mahavir Janma Kalyanak! Thank you.

On Monday 20 March 2017, at the Apostolic Palace, His Holiness Pope Francis received in Audience H.E. Mr. Paul Kagme, President of the Republic of Rwanda.

Inspired by the important historic word the Holy Father pronounced at that occasion let us pray together to our Heavenly Father, who is rich in mercy.

Almighty God,

In communion with pope Francis, Successor of Saint Peter, we have come before you to express our profound sadness, that of the entire Church, your people, for the genocide that took place against the Tutsi.

We pray to you for all those of our brothers and sisters who continue to suffer because of those heinous crimes, so that they may be comforted by your Holy Spirit, helped and sustained by our solidarity.

We offer our prayers for all those who lost their lives so that in the company of Blessed Virgin Mary and all the Saints they may find eternal peace in your presence.

We implore your forgiveness, Almighty God, for the sins and failures of our brothers and sisters in the communion of the church, among whom priests, and religious men and women, who succumbed to hatred and violence, betraying their own evangelical mission.

Merciful God,

We humbly recognize the failings of that period, which have disfigured the face of your Church.

We pray that our recognition may contribute to purification of memory, promoting in hope and renewed trust, a future of peace, witnessing to the concrete possibility of living and working together, so that the dignity of the human person and the common good are put at the center.

Loving God, at the moment of his crucifixion your Only-Begotten Son Jesus Christ asked your forgiveness for those who persecuted him, saying: “Father, forgive them, for they do not know what they are doing”.

Confident in your abundant mercy and love that alone can make everything new, we ask this through Our Lord, Jesus Christ, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.

Dear Jain Friends,

I unite myself with the Pontifical Council for Inter-religious Dialogue in sending you warmest felicitations as you celebrate the 2615^th Birth Anniversary of Tirthankar Vardhaman Mahavir on 9^th April, this year. May this Festive Event bring happiness and peace in your hearts, families and communities!

We Catholics wish to share with you on this occasion a reflection on how we, both Christians and Jains, can foster non-violence in families to nurture peace in society.

Today, in the face of growing violence in society, it is necessary that families become effective schools of civilization and make every effort to nurture the value of non-violence.

Non-violence is the concrete application in one’s life of the golden rule: ‘Do to others as you would like others do unto you’. It entails that we respect and treat each human being as a person endowed with inherent human dignity and inalienable rights. Avoidance of harm to anyone in any way is, therefore, a corollary to our way of being and living as humans.

Unfortunately, refusal by some to accept the ‘other’ in general and the ‘different other’ has generated an atmosphere of widespread intolerance and war. This situation can be overcome “by countering it with more love, with more goodness.”(Pope Benedict XVI, Angelus, 18 February, 2008).

Family is a prime place where a counter culture of peace and non-violence can find a fertile soil. It is here the children, led by the example of parents and elders, according to Pope Francis, “learn to communicate and to show concern for one another, and in which frictions and even conflicts have to be resolved not by force but by dialogue, respect, concern for the good of the other, mercy and forgiveness” (cf. Post Synodal Apostolic Exhortation, Amoris Laetia, 2016, nos. 90-130).

Both our religions give primacy to a life of love and non-violence. Jesus taught his followers to love even their enemies (cf.Lk 6:27) and by His eminent example of life inspired them to do likewise. ‘Ahimsa’ for you Jains is the sheet-anchor of your religion – ‘Ahimsa paramo dharmah’ (non-violence is the supreme virtue or religion).

As believers rooted in our own religious convictions and as persons with shared values and with the sense of co-responsibility for the human family, may we, joining other believers and people of good will, do all that we can, individually and collectively, to shape families into ‘nurseries’ of non-violence to build a humanity that cares for our common home and all its inhabitants.

Wish you all a happy Feast of Mahavir Janma Kalyanak! Thank you.

TO ALL CONSECRATED PEOPLE

ON THE OCCASION OF THE YEAR OF CONSECRATED LIFE

Dear Brothers and Sisters in Consecrated Life,

I am writing to you as the Successor of Peter, to whom the Lord entrusted the task of confirming his brothers and sisters in faith (cf. Lk 22:32). But I am also writing to you as a brother who, like yourselves, is consecrated to God.

Together let us thank the Father, who called us to follow Jesus by fully embracing the Gospel and serving the Church, and poured into our hearts the Holy Spirit, the source of our joy and our witness to God’s love and mercy before the world.

In response to requests from many of you and from the Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life, I decided to proclaim a Year of Consecrated Life on the occasion of the fiftieth anniversary of the Dogmatic Constitution on the Church Lumen Gentium, which speaks of religious in its sixth chapter, and of the Decree Perfectae Caritatis on the renewal of religious life. The Year will begin on 30 November 2014, the First Sunday of Advent, and conclude with the Feast of the Presentation of Jesus in the Temple on 2 February 2016.

After consultation with the Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life, I have chosen as the aims of this Year the same ones which Saint John Paul II proposed to the whole Church at the beginning of the third millennium, reiterating, in a certain sense, what he had earlier written in the Post-Synodal Apostolic Exhortation Vita Consecrata: “You have not only a glorious history to remember and to recount, but also a great history still to be accomplished! Look to the future, where the Spirit is sending you in order to do even greater things” (No. 110).

1. AIMS OF THE YEAR OF CONSECRATED LIFE
2. The first of these aims is to look to the past with gratitude. All our Institutes are heir to a history rich in charisms. At their origins we see the hand of God who, in his Spirit, calls certain individuals to follow Christ more closely, to translate the Gospel into a particular way of life, to read the signs of the times with the eyes of faith and to respond creatively to the needs of the Church. This initial experience then matured and developed, engaging new members in new geographic and cultural contexts, and giving rise to new ways of exercising the charism, new initiatives and expressions of apostolic charity. Like the seed which becomes a tree, each Institute grew and stretched out its branches.

During this Year, it would be appropriate for each charismatic family to reflect on its origins and history, in order to thank God who grants the Church a variety of gifts which embellish her and equip her for every good work (cf. Lumen Gentium, 12).

Recounting our history is essential for preserving our identity, for strengthening our unity as a family and our common sense of belonging. More than an exercise in archaeology or the cultivation of mere nostalgia, it calls for following in the footsteps of past generations in order to grasp the high ideals, and the vision and values which inspired them, beginning with the founders and foundresses and the first communities. In this way we come to see how the charism has been lived over the years, the creativity it has sparked, the difficulties it encountered and the concrete ways those difficulties were surmounted. We may also encounter cases of inconsistency, the result of human weakness and even at times a neglect of some essential aspects of the charism. Yet everything proves instructive and, taken as a whole, acts as a summons to conversion. To tell our story is to praise God and to thank him for all his gifts.

In a particular way we give thanks to God for these fifty years which followed the Second Vatican Council. The Council represented a “breath” of the Holy Spirit upon the whole Church. In consequence, consecrated life undertook a fruitful journey of renewal which, for all its lights and shadows, has been a time of grace, marked by the presence of the Spirit.

May this Year of Consecrated Life also be an occasion for confessing humbly, with immense confidence in the God who is Love (cf. 1 Jn 4:8), our own weakness and, in it, to experience the Lord’s merciful love. May this Year likewise be an occasion for bearing vigorous and joyful witness before the world to the holiness and vitality present in so many of those called to follow Jesus in the consecrated life.

2. This Year also calls us to live the present with passion. Grateful remembrance of the past leads us, as we listen attentively to what the Holy Spirit is saying to the Church today, to implement ever more fully the essential aspects of our consecrated life.

From the beginnings of monasticism to the “new communities” of our own time, every form of consecrated life has been born of the Spirit’s call to follow Jesus as the Gospel teaches (cf. Perfectae Caritatis, 2). For the various founders and foundresses, the Gospel was the absolute rule, whereas every other rule was meant merely to be an expression of the Gospel and a means of living the Gospel to the full. For them, the ideal was Christ; they sought to be interiorly united to him and thus to be able to say with Saint Paul: “For to me to live is Christ” (Phil 1:21). Their vows were intended as a concrete expression of this passionate love.

The question we have to ask ourselves during this Year is if and how we too are open to being challenged by the Gospel; whether the Gospel is truly the “manual” for our daily living and the decisions we are called to make. The Gospel is demanding: it demands to be lived radically and sincerely. It is not enough to read it (even though the reading and study of Scripture is essential), nor is it enough to meditate on it (which we do joyfully each day). Jesus asks us to practice it, to put his words into effect in our lives.

Once again, we have to ask ourselves: Is Jesus really our first and only love, as we promised he would be when we professed our vows? Only if he is, will we be empowered to love, in truth and mercy, every person who crosses our path. For we will have learned from Jesus the meaning and practice of love. We will be able to love because we have his own heart.

Our founders and foundresses shared in Jesus’ own compassion when he saw the crowds who were like sheep without a shepherd. Like Jesus, who compassionately spoke his gracious word, healed the sick, gave bread to the hungry and offered his own life in sacrifice, so our founders and foundresses sought in different ways to be the service of all those to whom the Spirit sent them. They did so by their prayers of intercession, their preaching of the Gospel, their works of catechesis, education, their service to the poor and the infirm… The creativity of charity is boundless; it is able to find countless new ways of bringing the newness of the Gospel to every culture and every corner of society.

The Year of Consecrated Life challenges us to examine our fidelity to the mission entrusted to us. Are our ministries, our works and our presence consonant with what the Spirit asked of our founders and foundresses? Are they suitable for carrying out today, in society and the Church, those same ministries and works? Do we have the same passion for our people, are we close to them to the point of sharing in their joys and sorrows, thus truly understanding their needs and helping to respond to them? “The same generosity and self-sacrifice which guided your founders – Saint John Paul II once said – must now inspire you, their spiritual children, to keep alive the charisms which, by the power of the same Spirit who awakened them, are constantly being enriched and adapted, while losing none of their unique character. It is up to you to place those charisms at the service of the Church and to work for the coming of Christ’s Kingdom in its fullness”.[1]

Recalling our origins sheds light on yet another aspect of consecrated life. Our founders and foundresses were attracted by the unity of the Apostles with Christ and by the fellowship which marked the first community in Jerusalem. In establishing their own communities, each of them sought to replicate those models of evangelical living, to be of one heart and one soul, and to rejoice in the Lord’s presence (cf. Perfectae Caritatis, 15).

Living the present with passion means becoming “experts in communion”, “witnesses and architects of the ‘plan for unity’ which is the crowning point of human history in God’s design”.[2] In a polarized society, where different cultures experience difficulty in living alongside one another, where the powerless encounter oppression, where inequality abounds, we are called to offer a concrete model of community which, by acknowledging the dignity of each person and sharing our respective gifts, makes it possible to live as brothers and sisters.

So, be men and women of communion! Have the courage to be present in the midst of conflict and tension, as a credible sign of the presence of the Spirit who inspires in human hearts a passion for all to be one (cf. Jn 17:21). Live the mysticism of encounter, which entails “the ability to hear, to listen to other people; the ability to seek together ways and means”.[3] Live in the light of the loving relationship of the three divine Persons (cf. 1 Jn 4:8), the model for all interpersonal relationships.

3. To embrace the future with hopeshould be the third aim of this Year. We all know the difficulties which the various forms of consecrated life are currently experiencing: decreasing vocations and aging members, particularly in the Western world; economic problems stemming from the global financial crisis; issues of internationalization and globalization; the threats posed by relativism and a sense of isolation and social irrelevance… But it is precisely amid these uncertainties, which we share with so many of our contemporaries, that we are called to practice the virtue of hope, the fruit of our faith in the Lord of history, who continues to tell us: “Be not afraid… for I am with you” (Jer 1:8).

This hope is not based on statistics or accomplishments, but on the One in whom we have put our trust (cf. 2 Tim 1:2), the One for whom “nothing is impossible” (Lk 1:37). This is the hope which does not disappoint; it is the hope which enables consecrated life to keep writing its great history well into the future. It is to that future that we must always look, conscious that the Holy Spirit spurs us on so that he can still do great things with us.

So do not yield to the temptation to see things in terms of numbers and efficiency, and even less to trust in your own strength. In scanning the horizons of your lives and the present moment, be watchful and alert. Together with Benedict XVI, I urge you not to “join the ranks of the prophets of doom who proclaim the end or meaninglessness of the consecrated life in the Church in our day; rather, clothe yourselves in Jesus Christ and put on the armour of light – as Saint Paul urged (cf. Rom 13:11-14) – keeping awake and watchful”.[4] Let us constantly set out anew, with trust in the Lord.

I would especially like to say a word to those of you who are young. You are the present, since you are already taking active part in the lives of your Institutes, offering all the freshness and generosity of your “yes”. At the same time you are the future, for soon you will be called to take on roles of leadership in the life, formation, service and mission of your communities. This Year should see you actively engaged in dialogue with the previous generation. In fraternal communion you will be enriched by their experiences and wisdom, while at the same time inspiring them, by your own energy and enthusiasm, to recapture their original idealism. In this way the entire community can join in finding new ways of living the Gospel and responding more effectively to the need for witness and proclamation.

I am also happy to know that you will have the opportunity during this Year to meet with other young religious from different Institutes. May such encounters become a regular means of fostering communion, mutual support, and unity.

1. EXPECTATIONS FOR THE YEAR OF CONSECRATED LIFE

What in particular do I expect from this Year of grace for consecrated life?

1. That the old saying will always be true: “Where there are religious, there is joy”. We are called to know and show that God is able to fill our hearts to the brim with happiness; that we need not seek our happiness elsewhere; that the authentic fraternity found in our communities increases our joy; and that our total self-giving in service to the Church, to families and young people, to the elderly and the poor, brings us life-long personal fulfilment.

None of us should be dour, discontented and dissatisfied, for “a gloomy disciple is a disciple of gloom”. Like everyone else, we have our troubles, our dark nights of the soul, our disappointments and infirmities, our experience of slowing down as we grow older. But in all these things we should be able to discover “perfect joy”. For it is here that we learn to recognize the face of Christ, who became like us in all things, and to rejoice in the knowledge that we are being conformed to him who, out of love of us, did not refuse the sufferings of the cross.

In a society which exalts the cult of efficiency, fitness and success, one which ignores the poor and dismisses “losers”, we can witness by our lives to the truth of the words of Scripture: “When I am weak, then I am strong” (2 Cor 12:10).

We can apply to the consecrated life the words of Benedict XVI which I cited in the Apostolic Exhortation Evangelii Gaudium: “It is not by proselytizing that the Church grows, but by attraction” (No. 14). The consecrated life will not flourish as a result of brilliant vocation programs, but because the young people we meet find us attractive, because they see us as men and women who are happy! Similarly, the apostolic effectiveness of consecrated life does not depend on the efficiency of its methods. It depends on the eloquence of your lives, lives which radiate the joy and beauty of living the Gospel and following Christ to the full.

As I said to the members of ecclesial movements on the Vigil of Pentecost last year: “Fundamentally, the strength of the Church is living by the Gospel and bearing witness to our faith. The Church is the salt of the earth; she is the light of the world. She is called to make present in society the leaven of the Kingdom of God and she does this primarily by her witness, her witness of brotherly love, of solidarity and of sharing with others” (18 May 2013).

2. I am counting on you “to wake up the world”, since the distinctive sign of consecrated life is prophecy. As I told the Superiors General: “Radical evangelical living is not only for religious: it is demanded of everyone. But religious follow the Lord in a special way, in a prophetic way.” This is the priority that is needed right now: “to be prophets who witness to how Jesus lived on this earth… a religious must never abandon prophecy” (29 November 2013).

Prophets receive from God the ability to scrutinize the times in which they live and to interpret events: they are like sentinels who keep watch in the night and sense the coming of the dawn (cf. Is 21:11-12). Prophets know God and they know the men and women who are their brothers and sisters. They are able to discern and denounce the evil of sin and injustice. Because they are free, they are beholden to no one but God, and they have no interest other than God. Prophets tend to be on the side of the poor and the powerless, for they know that God himself is on their side.

So I trust that, rather than living in some utopia, you will find ways to create “alternate spaces”, where the Gospel approach of self-giving, fraternity, embracing differences, and love of one another can thrive. Monasteries, communities, centres of spirituality, schools, hospitals, family shelters – all these are places which the charity and creativity born of your charisms have brought into being, and with constant creativity must continue to bring into being. They should increasingly be the leaven for a society inspired by the Gospel, a “city on a hill”, which testifies to the truth and the power of Jesus’ words.

At times, like Elijah and Jonah, you may feel the temptation to flee, to abandon the task of being a prophet because it is too demanding, wearisome or apparently fruitless. But prophets know that they are never alone. As he did with Jeremiah, so God encourages us: “Be not afraid of them, for I am with you to deliver you” (Jer 1:8).

3. Men and women religious, like all other consecrated persons, have been called, as I mentioned, “experts in communion”. So I am hoping that the “spirituality of communion”, so emphasized by Saint John Paul II, will become a reality and that you will be in the forefront of responding to “the great challenge facing us” in this new millennium: “to make the Church the home and the school of communion.”[5]I am sure that in this Year you will make every effort to make the ideal of fraternity pursued by your founders and foundresses expand everywhere, like concentric circles.

Communion is lived first and foremost within the respective communities of each Institute. To this end, I would ask you to think about my frequent comments about criticism, gossip, envy, jealousy, hostility as ways of acting which have no place in our houses. This being the case, the path of charity open before us is almost infinite, since it entails mutual acceptance and concern, practicing a communion of goods both material and spiritual, fraternal correction and respect for those who are weak … it is the “mystique of living together” which makes our life “a sacred pilgrimage”.[6] We need to ask ourselves about the way we relate to persons from different cultures, as our communities become increasingly international. How can we enable each member to say freely what he or she thinks, to be accepted with his or her particular gifts, and to become fully co-responsible?

I also hope for a growth in communion between the members of different Institutes. Might this Year be an occasion for us to step out more courageously from the confines of our respective Institutes and to work together, at the local and global levels, on projects involving formation, evangelization, and social action? This would make for a more effective prophetic witness. Communion and the encounter between different charisms and vocations can open up a path of hope. No one contributes to the future in isolation, by his or her efforts alone, but by seeing himself or herself as part of a true communion which is constantly open to encounter, dialogue, attentive listening and mutual assistance. Such a communion inoculates us from the disease of self-absorption.

Consecrated men and women are also called to true synergy with all other vocations in the Church, beginning with priests and the lay faithful, in order to “spread the spirituality of communion, first of all in their internal life and then in the ecclesial community, and even beyond its boundaries”.[7]

4. I also expect from you what I have asked all the members of the Church: to come out of yourselves and go forth to the existential peripheries. “Go into all the world”; these were the last words which Jesus spoke to his followers and which he continues to address to us (cf. Mk16:15). A whole world awaits us: men and women who have lost all hope, families in difficulty, abandoned children, young people without a future, the elderly, sick and abandoned, those who are rich in the world’s goods but impoverished within, men and women looking for a purpose in life, thirsting for the divine…

Don’t be closed in on yourselves, don’t be stifled by petty squabbles, don’t remain a hostage to your own problems. These will be resolved if you go forth and help others to resolve their own problems, and proclaim the Good News. You will find life by giving life, hope by giving hope, love by giving love.

I ask you to work concretely in welcoming refugees, drawing near to the poor, and finding creative ways to catechize, to proclaim the Gospel and to teach others how to pray. Consequently, I would hope that structures can be streamlined, large religious houses repurposed for works which better respond to the present demands of evangelization and charity, and apostolates adjusted to new needs.

5. I expect that each form of consecrated life will question what it is that God and people today are asking of them.

Monasteries and groups which are primarily contemplative could meet or otherwise engage in an exchange of experiences on the life of prayer, on ways of deepening communion with the entire Church, on supporting persecuted Christians, and welcoming and assisting those seeking a deeper spiritual life or requiring moral or material support.

The same can be done by Institutes dedicated to works of charity, teaching and cultural advancement, to preaching the Gospel or to carrying out specific pastoral ministries. It could also be done by Secular Institutes, whose members are found at almost every level of society. The creativity of the Spirit has generated ways of life and activities so diverse that they cannot be easily categorized or fit into ready-made templates. So I cannot address each and every charismatic configuration. Yet during this Year no one can feel excused from seriously examining his or her presence in the Church’s life and from responding to the new demands constantly being made on us, to the cry of the poor.

Only by such concern for the needs of the world, and by docility to the promptings of the Spirit, will this Year of Consecrated Life become an authentic kairos, a time rich in God’s grace, a time of transformation.

III. THE HORIZONS OF THE YEAR OF CONSECRATED LIFE

1. In this letter, I wish to speak not only to consecrated persons, but also to the laity, who share with them the same ideals, spirit and mission. Some Religious Institutes have a long tradition in this regard, while the experience of others is more recent. Indeed, around each religious family, every Society of Apostolic Life and every Secular Institute, there is a larger family, a “charismatic family”, which includes a number of Institutes which identify with the same charism, and especially lay faithful who feel called, precisely as lay persons, to share in the same charismatic reality.

I urge you, as laity, to live this Year for Consecrated Life as a grace which can make you more aware of the gift you yourselves have received. Celebrate it with your entire “family”, so that you can grow and respond together to the promptings of the Spirit in society today. On some occasions when consecrated men and women from different Institutes come together, arrange to be present yourselves so as to give expression to the one gift of God. In this way you will come to know the experiences of other charismatic families and other lay groups, and thus have an opportunity for mutual enrichment and support.

2. The Year for Consecrated Life concerns not only consecrated persons, but the entire Church. Consequently, I ask the whole Christian peopleto be increasingly aware of the gift which is the presence of our many consecrated men and women, heirs of the great saints who have written the history of Christianity. What would the Church be without Saint Benedict and Saint Basil, without Saint Augustine and Saint Bernard, without Saint Francis and Saint Dominic, Saint Ignatius of Loyola and Saint Teresa of Avila, Saint Angelica Merici and Saint Vincent de Paul. The list could go on and on, up to Saint John Bosco and Blessed Teresa of Calcutta. As Blessed Paul VI pointed out: “Without this concrete sign there would be a danger that the charity which animates the entire Church would grow cold, that the salvific paradox of the Gospel would be blunted, and that the “salt” of faith would lose its savour in a world undergoing secularization” (Evangelica Testificatio, 3).

So I invite every Christian community to experience this Year above all as a moment of thanksgiving to the Lord and grateful remembrance for all the gifts we continue to receive, thanks to the sanctity of founders and foundresses, and from the fidelity to their charism shown by so many consecrated men and women. I ask all of you to draw close to these men and women, to rejoice with them, to share their difficulties and to assist them, to whatever degree possible, in their ministries and works, for the latter are, in the end, those of the entire Church. Let them know the affection and the warmth which the entire Christian people feels for them.

3. In this letter I do not hesitate to address a word to the consecrated men and women and to the members of fraternities and communities who belong to Churches of traditions other than the Catholic tradition. Monasticism is part of the heritage of the undivided Church, and is still very much alive in both the Orthodox Churches and the Catholic Church. The monastic tradition, and other later experiences from the time when the Church in the West was still united, have inspired analogous initiatives in the Ecclesial Communities of the reformed tradition. These have continued to give birth to further expressions of fraternal community and service.

The Congregation for Institutes of Consecrated Life and for Societies of Apostolic Life has planned a number of initiatives to facilitate encounters between members of different expressions of consecrated and fraternal life in the various Churches. I warmly encourage such meetings as a means of increasing mutual understanding, respect and reciprocal cooperation, so that the ecumenism of the consecrated life can prove helpful for the greater journey towards the unity of all the Churches.

4. Nor can we forget that the phenomenon of monasticism and of other expressions of religious fraternity is present in all the great religions. There are instances, some long-standing, of inter-monastic dialogue involving the Catholic Church and certain of the great religious traditions. I trust that the Year of Consecrated Life will be an opportunity to review the progress made, to make consecrated persons aware of this dialogue, and to consider what further steps can be taken towards greater mutual understanding and greater cooperation in the many common areas of service to human life.

Journeying together always brings enrichment, and can open new paths to relationships between peoples and cultures, which nowadays appear so difficult.

5. Finally, in a special way, I address my brother bishops. May this Year be an opportunity to accept institutes of consecrated life, readily and joyfully, as a spiritual capital which contributes to the good of the whole body of Christ (cf. Lumen Gentium, 43), and not simply that of the individual religious families. “Consecrated life is a gift to the Church, it is born of the Church, it grows in the Church, and it is entirely directed to the Church”.[8]For this reason, precisely as a gift to the Church, it is not an isolated or marginal reality, but deeply a part of her. It is at the heart of the Church, a decisive element of her mission, inasmuch as it expresses the deepest nature of the Christian vocation and the yearning of the Church as the Bride for union with her sole Spouse. Thus, “it belongs… absolutely to the life and holiness” of the Church (ibid., 44).

In the light of this, I ask you, the Pastors of the particular Churches, to show special concern for promoting within your communities the different charisms, whether long-standing or recent. I ask you to do this by your support and encouragement, your assistance in discernment, and your tender and loving closeness to those situations of suffering and weakness in which some consecrated men or women may find themselves. Above all, do this by instructing the People of God in the value of consecrated life, so that its beauty and holiness may shine forth in the Church.

I entrust this Year of Consecrated Life to Mary, the Virgin of listening and contemplation, the first disciple of her beloved Son. Let us look to her, the highly -beloved daughter of the Father, endowed with every gift of grace, as the unsurpassed model for all those who follow Christ in love of God and service to their neighbour.

Lastly, I join all of you in gratitude for the gifts of grace and light with which the Lord graciously wills to enrich us, and I accompany you with my Apostolic Blessing.

From the Vatican, 21 November 2014, Feast of the Presentation of the Blessed Virgin Mary

Francis

[1] Apostolic Letter to the Religious of Latin America on the occasion of the Fifth Centenary of the Evangelization of the New World Los caminos del Evangelio (29 June 1990), 26.

[2] SACRED CONGREGATION FOR RELIGIOUS AND SECULAR INSTITUTES, Religious and Human Promotion (12 August 1980), 24:L’Osservatore Romano, Suppl., 12 November 1980, pp. I-VIII.

[3] Address to Rectors and Students of the Pontifical Colleges and Residences of Rome (12 May 2014).

[4] POPE BENEDICT XVI, Homily for the Feast of the Presentation of the Lord (2 February 2013).

[5] Apostolic Letter Novo Millennio Ineunte (6 January 2001), 43.

[6] Apostolic Exhortation Evangelii Gaudium (24 November 2013), 87

[7] JOHN PAUL II, Post-Synodal Apostolic Exhortation Vita Consecrata (25 March 1996), 51.

[8] BISHOP J.M. BERGOGLIO, Intervention at the Synod on the Consecrated Life and its Mission in the Church and in the World, XVI General Congregation, 13 October 1994.